Marco d eramo biography for kids
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Luce d'Eramo
Italian writer and literary critic
Luce d'Eramo | |
|---|---|
| Born | Lucette Mangione (1925-06-17)June 17, 1925 Reims, France |
| Died | March 6, 2001(2001-03-06) (aged 75) Rome, Italy |
| Resting place | Non-Catholic Cemetery, Rome |
| Occupation | Novelist and literary critics |
| Language | Italian |
| Nationality | Italian |
| Citizenship | Italian |
| Alma mater | Sapienza University of Rome |
| Notable works | Deviazione, Partiranno |
| Spouse | Pacifico d'Eramo (1946–1956) |
| Children | de: Marco d'Eramo |
Luce d’Eramo (June 17, 1925 – March 6, 2001) was an Italian writer and literary critic. She is best known for her autobiographical novel Deviazione, which recounts her experiences in Germany during World War II. D’Eramo's writings are characterized bygd interest toward controversial subjects and a search of solutions that would liberate people from physical and mental constraints.
Biography
[edit]Early life
[edit]Luce d’Eramo (née Lucette Mangione) was born
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In the political-science literature on populism, it has long been a commonplace procedure to begin by declaring that no one knows what it fryst vatten. Fifty years ago, at a famous conference held at the London School of Economics, Richard Hofstadter announced as much in the title of his talk, ‘Everyone Is Talking about Populism, but No One Can Define It’, while Isaiah Berlin cautioned against falling prey to ‘a Cinderella complex’, the notion that ‘there exists a shoe—the word “populism”—for which somewhere there must exist a foot.’ But once it has been said in every possible way that no one knows what populism fryst vatten, suddenly—with scant explanation as to why or how—each thinker knows very well what it fryst vatten, or rather takes it as given. He or she offers no robust definition of its characteristics (for the various populisms are very much in contradiction with one another), or its doctrine (there is no one populist doctrine) or its political programme (the different populisms clash w
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A True Fascist
Certain words make you feel like you belong to another time. You think you’re at home in the present, but then you’re forced to think again. For me, one such word is ‘antifa’. For the entirety of my childhood, youth and adult life the term ‘fascist’ was the most injurious of insults: the shortened epithet – ‘fascio’ in Italian, ‘facho’ in French – recalling the similar abbreviation that gives us the word Nazi. Then, all of a sudden, ‘anti-fascist’ became a slur, repeatedly used by Donald Trump as a synonym for ‘left-wing terrorist’. My generation came of age in a ‘republic built on anti-fascism’, where – unlike today – that orientation was taken for granted. Now, the term has become a slogan for the subversive left, most commonly associated with black bloc anarchists, portrayed in the media as the specular image of the alt-right.
What remains unresolved about this word ‘fascist’, which 76 years after the deaths of Hitler and Mussolini, continues to haunt ou